Results for 'Muḥammad Ṣāliḥ al-Bārbārī Qashʻamī'

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  1. al-Ilāhīyāt al-falsafīyah al-ʻulyā bi-al-maʻná al-akhaṣṣ.Muḥammad Ṣāliḥ al-Bārbārī Qashʻamī - 1999 - Bayrūt: Dār al-Maḥajjah al-Bayḍāʼ.
     
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  2.  11
    Intiṣāran li-qiyam al-falsafah fī al-jāmiʻah al-Maghribīyah: shahādāt wa-abḥāth muhdāh lil-Ustādh Sālim Yafūt.Ǧāmiʻat Muḥammad al-K̲āmis (ed.) - 2013 - al-Rabāṭ: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  3. Kāʼināt kā āg̲h̲āz va anjām Islāmī nuqt̤ah-yi naz̤ar se.Muḥammad al-Aʻz̤amī - 1997 - Banāras: Idāratulbuḥūs̲ al-Islāmiyah, Jāmiʻah Salafiyah.
  4.  57
    Patients’ perceived purpose of clinical informed consent: Mill’s individual autonomy model is preferred.Muhammad M. Hammami, Eman A. Al-Gaai, Yussuf Al-Jawarneh, Hala Amer, Muhammad B. Hammami, Abdullah Eissa & Mohammad A. Qadire - 2014 - BMC Medical Ethics 15 (1):2.
    Although informed consent is an integral part of clinical practice, its current doctrine remains mostly a matter of law and mainstream ethics rather than empirical research. There are scarce empirical data on patients’ perceived purpose of informed consent, which may include administrative routine/courtesy gesture, simple honest permission, informed permission, patient-clinician shared decision-making, and enabling patient’s self decision-making. Different purposes require different processes.
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  5.  20
    An Urdu Newspaper Reader.Ernest Bender, Muhammad Abd-Al-Rahman Barker, Shafiqur Rahman & Hasan Jahangir Hamdani - 1969 - Journal of the American Oriental Society 89 (4):818.
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  6.  43
    Information disclosure in clinical informed consent: “reasonable” patient’s perception of norm in high-context communication culture.Muhammad M. Hammami, Yussuf Al-Jawarneh, Muhammad B. Hammami & Mohammad Al Qadire - 2014 - BMC Medical Ethics 15 (1):3.
    The current doctrine of informed consent for clinical care has been developed in cultures characterized by low-context communication and monitoring-style coping. There are scarce empirical data on patients' norm perception of information disclosure in other cultures.
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  7.  15
    Classical Urdu Poetry.Ernest Bender, Muhammad Abd-Al-Rahman Barker & Shah Abdus Salam - 1978 - Journal of the American Oriental Society 98 (3):353.
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  8.  20
    A Course in Baluchi.Herbert Penzl, Muhammad Abd-al-Rahman Barker & Aqil Khan Mengal - 1972 - Journal of the American Oriental Society 92 (1):135.
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  9.  15
    Prediction Approaches for Smart Cultivation: A Comparative Study.Amitabha Chakrabarty, Nafees Mansoor, Muhammad Irfan Uddin, Mosleh Hmoud Al-Adaileh, Nizar Alsharif & Fawaz Waselallah Alsaade - 2021 - Complexity 2021:1-16.
    Crop cultivation is one of the oldest activities of civilization. For a long time, crop production was carried out based on knowledge passed from generation to generation. However, due to the rapid growth in the human population of the world, human knowledge-based cultivation is not enough to meet the demanding need. To address this issue, the usage of machine learning-based tools has been studied in this paper. An experiment has been carried out over 0.3 million data. This dataset identifies 46 (...)
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  10. Knowledge, language, thought, and the civilization of Islam: essays in honor of Syed Muhammad Naquib al-Attas.MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) - 2010 - Skudai, Johor Darul Ta'zim, Malaysia: UTM Press.
  11.  15
    Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-‘Amīd (Gest. 360/970) an ‘Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar.Muḥammad ibn al-Ḥusayn Ibn al-ʻAmīd & Abū Shujāʻ Fannī Khusraw ʻAḍud al-Dawlah (eds.) - 1993 - Brill.
    The Buyide wezir Abū I-Faḍl Ibn al-‘Amīd became famous as a poet and expert in epistolary literature, but also as a scholar and scientist. His letters, published here together with translation, commentary and complete glossary, inform us on questions of meteorology, physics, mechanics and psychology.
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  12. Publications received for review.Daud A. Abdo, S. Agesthiaungom, N. Kumaraswami Raja, Peter Alexander, George Allen, Muhammad Abd-al-Rahman Barker, Hasan Jahangir Hamdani, Khwaja Dihlavi, Muhammad Shafi & Montreal Press - 1972 - Foundations of Language 8 (2):157.
     
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  13. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  14.  51
    NN-QuPiD Attack: Neural Network-Based Privacy Quantification Model for Private Information Retrieval Protocols.Rafiullah Khan, Mohib Ullah, Atif Khan, Muhammad Irfan Uddin & Maha Al-Yahya - 2021 - Complexity 2021:1-8.
    Web search engines usually keep users’ profiles for multiple purposes, such as result ranking and relevancy, market research, and targeted advertisements. However, user web search history may contain sensitive and private information about the user, such as health condition, personal interests, and affiliations that may infringe users’ privacy since a user’s identity may be exposed and misused by third parties. Numerous techniques are available to address privacy infringement, including Private Information Retrieval protocols that use peer nodes to preserve privacy. Previously, (...)
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  15.  57
    J'bir ibn Ḥayy'n. Contribution à l'histoire des idées scientifiques dans l'IslamMajmû' Ras''il al-J'ḥiẓ. I. e., hitherto unedited treatises by Abû 'Uṯm'n 'Amr b. Baḥr al-J'ḥiẓJabir ibn Hayyan. Contribution a l'histoire des idees scientifiques dans l'IslamMajmu' Rasa'il al-Jahiz. I. e., hitherto unedited treatises by Abu 'Utman 'Amr b. Bahr al-Jahiz. [REVIEW]Franz Rosenthal, Paul Kraus, Muḥammad Ṭâhâ al-Ḥâjirî & Muhammad Taha al-Hajiri - 1945 - Journal of the American Oriental Society 65 (1):68.
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  16.  20
    Prediction of life-story narrative for end-of-life surrogate’s decision-making is inadequate: a Q-methodology study.Muhammad M. Hammami, Kafa Abuhdeeb, Muhammad B. Hammami, Sophia J. S. De Padua & Areej Al-Balkhi - 2019 - BMC Medical Ethics 20 (1):28.
    Substituted judgment assumes adequate knowledge of patient’s mind-set. However, surrogates’ prediction of individual healthcare decisions is often inadequate and may be based on shared background rather than patient-specific knowledge. It is not known whether surrogate’s prediction of patient’s integrative life-story narrative is better. Respondents in 90 family pairs rank-ordered 47 end-of-life statements as life-story narrative measure and completed instruments on decision-control preference and healthcare-outcomes acceptability as control measures, from respondent’s view and predicted pair’s view. They also scored their confidence in (...)
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  17. The Reality of Applying Strategic Agility in Palestinian NGOs.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Multidisciplinary Research (IJAMR) 4 (4):76-103.
    Abstract: The study aimed to identify the reality of the application of strategic agility in the Palestinian civil organizations in Gaza Strip, and the concept of strategic agility has included a number of areas which are (strategic sensitivity, clarity of vision, choice of strategic goals, rapid response, joint responsibility, taking actions, core capabilities) and the study used An analytical descriptive approach, and the questionnaire as a main tool for collecting data from the employees of the associations operating in the governorates (...)
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  18. Creative Behavior in Palestinian NGOs between Reality and Expectations.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Multidisciplinary Research (IJAMR) 4 (3):91-107.
    Abstract: The study aimed to identify the creative behavior in the Palestinian civil organizations between reality and expectations, and the study used the descriptive analytical approach and the questionnaire as a main tool for collecting data from employees of associations operating in the governorates of Gaza Strip, and the cluster sample method was used and the sample size was (343) individuals and has been recovered (298) Resolution. The following results were reached: The relative weight of the measure of creative behavior (...)
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  19.  15
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value co-creation process. (...)
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  20. Taking Action, Rapid Response and Its Role in Improving the Creative Behavior of Organizations.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Accounting, Finance and Management Research (IJAAFMR) 4 (4):41-62.
    Abstract: The study aimed to identify the procedures and speed of response and their role in improving the creative behavior of Palestinian NGOs. The study used the descriptive analytical approach and the questionnaire as a main tool for collecting data from employees of associations operating in Gaza Strip governorates, and the cluster sample method was used and the sample size reached (343) individuals. (298) questionnaires were retrieved, and the following results were reached: The relative weight of the field of taking (...)
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  21. Akhlāq-i Amīnī.Ḥasan Amīn al-Sharīʻah - 1989 - Glasgow: Distributors outside Iran, Royston. Edited by S. H. Amin.
     
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  22. al-Falsafah fī al-Islām: dirāsah wa-naqd.ʻIrfān ʻAbd al-Ḥamīd - 1974 - Baghdād: Dār al-Tarbiyah.
  23. min al-Waḥy ilá al-ʻaṣr fī al-rushd, al-ʻaḍūḍ, al-ʻalmānīyah.Muḥsin ʻAbd al-Ḥamīd - 2022 - Irbīl: Maktab al-Tafsīr lil-Ṭabʻ wa-al-Nashr.
     
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  24. Ibn Ḥazm al-Andalusī wa-naqd al-ʻaql al-uṣūlī.Sharaf al-Dīn ʻAbd al-Ḥamīd Amīn - 1995 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
  25.  9
    Prolegomena to the metaphysics of Islam: an exposition of the fundamental elements of the worldview of Islam.Muhammad Naguib Al-Attas - 2014 - Johor Bahru, Johor Darul Ta'zim: Penerbit UTM Press.
    This book defines, perhaps for the first time in the history of the intellectual and religious tradition of Islam, the meaning of worldview from the perspective of Islam. The definition is articulated in the gathering together of the fundamental elements in the vision of reality and truth that projects the worldview of Islam into a meaningful whole. This articulation of the definition involves also explanation and contradiction of the challenges to that vision encountered throughout the ages to the present time.
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  26. Dirāsāt nafsīyah fī al-tadhawwuq al-fannī.Shākir ʻAbd al-Ḥamīd - 1989 - [Cairo]: Maktabat Gharīb. Edited by ʻAbd Allāh, Muʻtazz Sayyid & Jumʻah Sayyid Yūsuf.
     
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  27. Fikr wa-manhaj: dirāsah taḥlīlīyah ḥawla fikr wa-manhaj madrasat al-Shaykh Aḥmad al-Aḥsāʼī.ʻAbd al-Jalīl Amīr - 1993 - Bayrūt, Lubnān: Dār al-Funūn.
     
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  28.  28
    Which medical error to disclose to patients and by whom? Public preference and perceptions of norm and current practice.Muhammad M. Hammami, Sahar Attalah & Mohammad Al Qadire - 2010 - BMC Medical Ethics 11 (1):17.
    Disclosure of near miss medical error (ME) and who should disclose ME to patients continue to be controversial. Further, available recommendations on disclosure of ME have emerged largely in Western culture; their suitability to Islamic/Arabic culture is not known.
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  29.  11
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  30.  25
    Islām, secularism, and the philosophy of the future.Muhammad Naguib Al-Attas - 1985 - New York: Mansell.
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  31.  29
    On quiddity and essence: an outline of the basic structure of reality in Islamic metaphysics.Muhammad Naguib Al-Attas - 1990 - Kuala Lumpur: International Institute of Islamic Thought and Civilization, International Islamic University, Malaysia.
  32.  78
    The nature of man and the psychology of the human soul: a brief outline and a framework for an Islamic psychology and epistemology.Muhammad Naguib Al-Attas - 1990 - Kuala Lumpur: International Institute of Islamic Thought and Civilization.
  33. The ʻUlamāʼ and religious institutions.Muhammad al-Atawneh - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  34.  11
    al-Kaynūnah al-mutanāghimah: al-baḥth ʻan Allāh fī ḥayātinā al-sayyālah.Ḥamīd al-Dīn & ʻAbd Allāh - 2012 - Dubayy: Dār Madārik lil-Nashr.
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  35.  3
    al-Hidāyah fī uṣūl al-iʻtiqād.Usmandī al-Samarqandī & Muḥammad ibn ʻAbd al-Ḥamīd - 2022 - al-Qāhirah: Dār al-Imām al-Rāzī lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd Allāh Muḥammad Ismāʻīl.
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  36. Min yanābīʻ al-tajdīd fī al-fikr al-Islāmī al-muʻāṣir: Rīnīh Ghīnūn, ʻAlī Bījūfītsh, Maḥmūd ʻAkkām.Nāshir al-Niʻam & Muḥammad Amīr - 2005 - Ḥalab: Fuṣṣilat lil-Dirāsāt wa-al-Tarjamah wa-al-Nashr.
     
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  37.  11
    Lubāb al-kalām, aw, Kitāb taṣḥīḥ al-iʻtiqād fī uṣūl al-dīn.Usmandī al-Samarqandī & Muḥammad ibn ʻAbd al-Ḥamīd - 2019 - Istānbūl: Nashrīyāt Waqf al-Diyānah al-Turkī. Edited by M. Sait Özervarlı.
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  38. Al-Fikr Al-Tarbawi Inda Ibn Khaldun Wa-Ibn Al-Azraq.Abd Al-Amir Shams Al-Din, Muhammad Ibn Ali Ibn Al-Azraq & Ibn Khaldun - 1984 - Dar Iqra.
     
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  39.  60
    Saudi views on consenting for research on medical records and leftover tissue samples.Mohammad M. Al-Qadire, Muhammad M. Hammami, Hunida M. Abdulhameed & Eman A. Al Gaai - 2010 - BMC Medical Ethics 11 (1):18.
    BackgroundConsenting for retrospective medical records-based research (MR) and leftover tissue-based research (TR) continues to be controversial. Our objective was to survey Saudis attending outpatient clinics at a tertiary care hospital on their personal preference and perceptions of norm and current practice in relation to consenting for MR and TR.MethodsWe surveyed 528 Saudis attending clinics at a tertiary care hospital in Saudi Arabia to explore their preferences and perceptions of norm and current practice. The respondents selected one of 7 options from (...)
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  40.  20
    Fiqh Al-Hayâ': understanding the Islamic concept of modesty.Muhammad ibn Ahmad ibn Ismail Al-Muwaddim - 2015 - Riyadh: International Islamic Publishing House.
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  41. Ishkālīyat al-taʼwīl bayna kull min al-Ghazzālī wa-Ibn Rushd.Ahmad Abd Al-Muhaymin & Muhammad Atif Iraqi - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  42.  3
    Ilá jīl-- naʼmalu allā yaṭūla intiẓāruh.ʻAbd al-Qādir & Ibrāhīm al-Amīn - 2016 - Umm Durmān, al-Sūdān: Markaz ʻAbd al-Karīm Mīrghanī al-Thaqāfī.
    al-Juzʼ 1. Min tajārib al-shuʻūb -- al-juzʼ 2. al-Tajribah al-Sūdānīyah.
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  43. al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by ʻAbd al-Amīr ʻAlī Muhannā & ʻAlī Fāʻūr.
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  44. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
     
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  45. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge & Henry Corbin - 1992
  46.  14
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  47.  16
    Two Andalusian philosophers.Muhammad Ibn Abd Al-Malik Ibn Tufayl, Jim Colville & Averroës (eds.) - 1999 - New York: Kegan Paul International.
    Two Andalusian Philosophers is a short but comprehensive introduction to the central concerns of Islamic philosophy and its relationship with sharia law. The Story of Hayy ibn Yaqzan by Ibn Tufayl and The Definitive Statement by Averroes represent the last, great flourish of Islamic philosophy in twelfth century Andalusia. The influence of Averroes upon Latin scholastic philosophy is well known (although the content of his writings may be rather less familiar to a modern readership). Ibn Tufayls reputation rests primarily upon (...)
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  48.  26
    Islamic religiosity and job satisfaction among Muslim teachers in Malaysia.Muhammad Yafiz, Mohammed Yousif Oudah Al-Muttar, Saman Ahmed Shihab, Qurratul Aini, Anna Gustina Zainal, Yousef A. Baker El-Ebiary, Rasha Abed Hussein, Tayseer Rasol Allahibi & Ngakan Ketut Acwin Dwijendra - 2022 - HTS Theological Studies 78 (4):6.
    In recent years, researchers have paid special attention to religiosity and the practice of religious beliefs. If people put religiosity at the forefront of their affairs and maintain the roots of religion in various aspects of work and family life, they will see God present and watchful in doing all things, and the result of such a vision will be the successful performance of deeds and walking the path of perfection. Having a heartfelt belief in the value of work and (...)
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  49.  56
    Indo–Omani Relations in the Reign of Sultan Taimur Bin Faisal Al Busaidi (1913-1931 AD).Mahmmoud Muhammad Al-Jbarat - 2012 - Asian Culture and History 4 (1):p77.
    This paper relies on primary resources dealing with the history of Oman along with British documents, which are the most important materials that dealt with the situation in the region, in general, and in Oman in Particular, at a time when Britain had power, presence and military control over India through the Government of British India. At that time, Britain tried to open lines of communication and forge agreements with the Arabian Gulf countries in order to secure its control over (...)
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  50.  4
    Kitāb al-milal wa-al-niḥal.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1842 - Printed for the Society for the Publication of Oriental Texts. Edited by Muḥammad ibn Fatḥ Allāh Badrān.
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